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Thanjavur Nayak kingdom

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Thanjavur Nayak Dynasty
1532–1673
CapitalThanjavur
Common languagesTelugu, Tamil
Religion
Hinduism
GovernmentMonarchy
King 
History 
• Established
1532
• Disestablished
1673
Preceded by		 Succeeded by
File:Blank.png Chola Empire
File:Blank.png Vijayanagara Empire
Thanjavur Marathas File:Blank.png

The Thanjavur Nayak Dynasty, established by Sevappa Nayaka around 1532, was a ruling lineage that governed Thanjavur between 16th and 17th centuries.[1] Hailing from Telugu Balijas ancestry,[2] the Nayaks were initially appointed as provincial governors by the Vijayanagara Emperor in the early 16th century, alongside governorships based at Madurai, and Gingee.[3][4] They governed with increasing autonomy following the decline of central Vijayanagara authority after 1565.[5][6] They became known for their extensive architectural and literary patronage in Tamil, Telugu and Sanskrit.[7][8][9]

Origins

The family traced its lineage to Balija merchant-warrior communities originating in the Telugu country (present-day Andhra Pradesh).[2][10] Epigraphical studies by archaeologist Kudavayil Balasubramanian identified the dynasty as members of Kavarai community. A 1556 CE inscription at Arunachalesvara Temple in Tiruvannamalai identifies the founder's father, Timmappa Nayaka, as a member of kavarai community, also noting that his son Sevappa Nayaka governed Thanjavur.[11] Kavarai is the traditional Tamil designation for Telugu-speaking Balijas settled in Tamil Nadu.[12][13] The deity Rajagoplaswamy (locally known as Mannaru) at the Mannargudi temple was their kula deivam (tutelary family deity).[14]

Literature and arts

Court patronage under the Thanjavur Nayaks saw a distinct literary tradition known in historiography as the Southern School of Telugu Literature, as well as they became known for their extensive literary patronage in Tamil and Sanskrit.[15][16] The Royal court supported poets, dramatists, musicians, and Sanskrit scholars (pandits), with several rulers composing works themselves.[15][17]

Raghunatha Nayaka (r. 1600-1634) was an accomplished scholar and a poet both in Telugu and Sanskrit. In Telugu, he composed the kavyas Valimiki Charitramu, Parijatapaharanamu, and Rukmini Parinaya Yakshaganamu.[18] In Sanskrit, his court produced musical treatises Sangita Sudha (attributed to Raghunatha and his minister Govinda Dikshitar) and Bharata Sudha. The court also had notable female literary figures, including Ramabhadramba, who wrote the historical Sanskrit kavya Raghunathabhyudayam, and the poet Madhuravani, who translated Raghunatha's Telugu Andhra Ramayana into Sanskrit.[19]

The reign of his successor, Vijaya Raghava Nayak (r. 1634-1673), popularized the Yakshagana theatrical genre that combined verse, song and rhythmic prose. He authored over thirty Yakshagana plays—including Raghunathanayakabhyudayamu and Usha Parinayamu. His court poet Chengalva Kalakavi composed the prabandha Rajagopla Vilasamu.[20] Classical Tamil works and commentaries were also copied and preserved which laid the foundation for the palm-leaf manuscript collections later in the Saraswathi Mahal Library.

History

Following the collapse of the Chola Empire in 1279, Thanjavur passed to the Pandyas and later to Vijayanagara Empire during the late 14th century. In 1532 CE, Achyuta Deva Raya—successor to Krishna Deva Raya of the Vijayanagara Empire—granted regional governor Sevappa Nayaka permission to establish a hereditary feudatory kingdom.[21]

Sevappa Nayaka (1532–1580)

Sevappa Nayaka (r. 1532–1580) was the founder of the Thanjavur Nayak kingdom. He was the son of Timmappa Nayaka (also known as Timmabhupati), a Vijayanagara provincial commander in the Arcot region, and his wife Bayyambika. Genealogical details recorded in Raghunathabhyudayam and local epigraphs trace the family's ancestral seat to Nedungunram in North Arcot.[22] The epigraphs of all of the Tanjore Nayaks show that they belonged to Nedungunram.[23] An inscription of Emperor Krishnadevaraya records that Timmappa served as royal door-keeper (vasal) and as a military commander (dalavay) during the Raichur campaign of 1520.[24] Historian V. Vriddhagirisan identifies Timmappa as the brother of Nagama Nayaka, the father of Vishwanatha Nayaka (founder of the Madurai Nayaks),[25] establishing Viswanatha and Sevappa as first cousins.

Sevappa married Murtimamba, the sister of Vijayanagara queen Tirumalamba and sister-in-law of Achyuta Deva Raya. Various historians suggest that Thanjavur was bestowed as Stridhana (marital gift) in connection with this union.[26] Sevappa had also served as the emperor's personal betel-bearer (adaiappan or thambul karandivan), which was an intimate position customarily reserved for trusted family members.[27]

His civic and architectural works included the construction of prakaras (enclosure walls) at the Vridhachalam and Kanchipuram temples, gilding the Vimanas of temples at Srisailam and Thirumala (Tirupati) with gold, construction of the eastern gopuram of the Annamalaiyar Temple at Tiruvannamalai, and repairing the Sivaganga Fort and the tank at Thanjavur.[28][29][30]

Achuthappa Nayaka (1560-1614)

Sevappa was succeeded by his son, Achuthappa Nayaka (r. 1560–1614), named after Emperor Achyuta Deva Raya. Achuthappa functioned as a co-regent (yuvaraja) with his father until 1580. After ascending the throne in 1580, he ruled jointly with his son and heir, Raghunatha Nayaka. His administration was guided by his prime minister, Govinda Dikshitar.

Military campaigns and foreign relations

After the defeat of the Vijayanagara army at the Battle of Talikota (1565), the capital was re-established at Penukonda and later at Chandragiri under the Aravidu dynasty. Later when the Nayaks of Madurai and Gingee withheld tribute, Achuthappa maintained loyalty to Aravidu emperors Sriranga I and Venkata II.[31] This loyal alignment led to armed conflict with Madurai. At the Battle of Vallamprakara, Thanjavur troops, allied with Aravidu imperial troops, defeated the army of Virappa Nayaka of Madurai. Elsewhere, along the coastline, when Portuguese incursions threatened the Jaffna Kigdom in northern Ceylon, the king of Jaffna sought military assistance from Thanjavur.[32][33]

Infrastructure and temple patronage

Achuthappa Nayak was deeply religious and he directed significant funds to temple architecture and irrigation infrastructure. At the Ranganathaswamy Temple at Srirangam, he funded the northern and western Gopurams, the eighth prakara wall, several pillared halls, gilded the central sanctum's vimana, and presented the murti of God studded with Crown jewels.[1][34] He constructed riverfront pavilions (pushya-mandapas) along the Kaveri at Mayiladuthurai, Thiruvidaimarudur, Thiruvaiyaru, and Kumbakonam. He endowed village land revenues to temple trusts in Tiruvidaimarudur and Chidambaram.

In agriculture, he commissioned a masonry barrage across the Kaveri River near Thiruvaiyaru to improve canal water distribution. He also established several Agraharams across the Kaveri delta region.[35] Towards the end of his reign, dynastic succession disputes broke out in the royal court at Vellore, which drew the southern Nayak kingdoms into active war.

Raghunatha Nayaka (1600–1634)

Raghunatha Nayaka (r. 1600–1634) expanded the political influence and cultural impact of the kingdom. Early in his reign, he provided military support to Emperor Venkata II to counter incursions by Sultanate of Golconda. In 1620, Raghunatha concluded a treaty with the Danish East India Company permitting them to establish a trading post and Fort Dansborg at Tarangambadi (Tranquebar). This encouraged the English to seek trade with the Thanjavur Nayaks.[36] Mettalurgical collaboration with the Danish engineers led to the casting of the massive forged-iron Thanjavur cannon (the Raghunatha cannon), which was mounted on the eastern ramparts of the city fort.[37][38]

Raghunatha was an active author and musical theorist in Sanskrit, Kannada and Telugu languages. His court included female literary figures such as Ramabhadramba and Madhuravani, along with Dvaita philosophers Sudhindra Tirtha and Raghavendra Tirtha.[39] The biographical kavya Sahitya Ratnakara, composed by Govinda Dikshita's son Yajnanarayana, has detailed accounts of Raghunatha's reign and military expansions. In music, Raghunatha authored the Sanskrit treatise Sangita Sudha (in collaboration with Govinda Dikshitar), and introduced new raagas and talas, including Jayantasena and Ramananda, Sargita vidya and Raghunatha (Mela). His Telugu literary compositions include Valmiki Charitramu, Parijatapaharanamu, Achyutendrabhyudayam, Gajendramoksham, Nala Caritiam, and dance-drama Rukmini Krishna Vivaha Yakshagana.[40][41]Manuscripts of works authored by his court scholars were catalogued in the royal library (Sarasvati Bhandar). This laid the foundation for the modern Saraswati Mahal Library developed further under Thanjavur Marathas (Serfoji II).[9][42]

Civil war and the Battle of Toppur

Ater the death of Emperor Venkata II in 1614, a succession dispute broke the Vijayanagara Empire. The rebel faction led by Gobburi Jagga Raya executed Emperor Sriranga II and his family in Vellore prison, supporting their putative son as claimant to the throne. The loyalist general Yachama Nayaka of Kalahasti smuggled Sriranga's surviving son, Rama Deva Raya, out of captivity and sought assistance from Raghunatha.[43] Jagga Raya formed an alliance with the Nayak of Gingee and Muttu Virappa Nayaka of Madurai.

Main article: Battle of Toppur

In late 1616, the opposing coalitions met at the Battle of Toppur. They fought on an open plain along the northern banks of the Kaveri River between Tiruchirappalli and Grand Anicut. Seventeenth-century Jesuit accounts, like those of Manuel Barradas, described the battle as one of the largest pitched in South Indian history.

The loyalist forces under Raghunatha and Yachama routed the rebel coalition. Jagga Raya was killed in action, the Gingee forces were driven back and Muttu Virappa was forced to yield and retreat. Following the victory, Raghunatha crowned the then fifteen year old Rama Deva Raya as Emperor at Kumbakonam in early 1617.[44]

Vijaya Raghava Nayaka (1634–1673) and fall of the dynasty

Vijaya Raghava Nayaka (r. 1634–1673) was the final ruler of the Thanjavur Nayak line. He was popularly known by the epithet Mannaru Dasa and had sponsored extensive construction projects at the Rajagopalaswamy Temple in Mannargudi. These included prakaras, gopurams, mandapams and tanks.[45][46] He had authored over thirty Telugu works—primarily Yakshagana plays. His royal court supported with several vernacular and musical compositions.[39]

Escalating conflicts with Madurai Nayaks ended up in the siege of Thanjavur by Chokkanatha Nayaka in 1673. When the defence of the fort became untenable, he ordered the royal women's quarters blown up with gunpowder to prevent capture. He died in the battle along with his son Chengamala Dasa. Madurai briefly ruled the city till 1675 when the Maratha general Venkoji (Ekoji I) captured Thanjavur, founding the Thanjavur Maratha Kingdom.[47]

See also

References

  1. ↑ 1.0 1.1 Vriddhagirisan, V. (1995). The Nayaks of Tanjore.
  2. ↑ 2.0 2.1 *Sheldon Pollock, ed. (2003). Literary Cultures in History: Reconstructions from South Asia. University of California Press. p. 413. ISBN 9780520228214. .... in the seventeenth century, when warriors/traders from the Balija caste acquired kingship of the southern kingdoms of Madurai and Tanjavur.
  3. ↑
  4. ↑ Subrahmanyam, Sanjay (1990). The Political Economy of Commerce: Southern India 1500–1650. Cambridge University Press. pp. 182–186. ISBN 978-0521371803.
  5. ↑ Harmony of Religions: Vedānta Siddhānta Samarasam of Tāyumānavar, Thomas Manninezhath
  6. ↑ Stein, Burton (1989). The New Cambridge History of India: Vijayanagara. Cambridge University Press. pp. 112–116. ISBN 978-0521266932.
  7. ↑ Thanjavur Nayak kings Archived 18 June 2006 at the Wayback Machine
  8. ↑ Tanjore History[link removed]
  9. ↑ 9.0 9.1 "The colourful world of the Nayaks". The Hindu. 5 August 2005.
  10. ↑ Rao, Velcheru Narayana; Shulman, David; Subrahmanyam, Sanjay (1992). Symbols of Substance: Court and State in Nayaka Period Tamilnadu. Oxford University Press. pp. 36–42. ISBN 978-0195630213.
  11. ↑
  12. ↑
  13. ↑ Balasubramanian, Kudavayil (1999). Thanjavur Nayakkar Varalaru [History of the Thanjavur Nayaks] (in தமிழ்). Thanjavur: Anjana Pathippagam. pp. 24–28.
  14. ↑ Vriddhagirisan, V. (1942). The Nayaks of Tanjore. Annamalai University. pp. 23–25.
  15. ↑ 15.0 15.1 The Garland Encyclopedia of World Music: South Asia : the Indian subcontinent. Taylor & Francis. 1998. ISBN 9780824049461.
  16. ↑ Raju, P. T. (1944). Telugu Literature. Bombay: International Book House. pp. 54–58.
  17. ↑ Vriddhagirisan, V. (1942). The Nayaks of Tanjore. Annamalai University. pp. 168–174.
  18. ↑ Chenchiah, P.; Bhujanga Rao, Raja M. (1928). A History of Telugu Literature. Association Press. pp. 85–88.
  19. ↑ Rao, Velcheru Narayana; Shulman, David; Subrahmanyam, Sanjay (1992). Symbols of Substance: Court and State in Nayaka Period Tamilnadu. Oxford University Press. pp. 123–128. ISBN 978-0195630213.
  20. ↑ Sastri, K. A. Nilakanta (1955). A History of South India from Prehistoric Times to the Fall of Vijayanagar. Oxford University Press. pp. 394–396.
  21. ↑ Vriddhagirisan, V. (1942). The Nayaks of Tanjore. Annamalai University. pp. 18–24.
  22. ↑ Sathianathaier, R. (1956). Tamilaham in the 17th Century. University of Madras. pp. 32–36.
  23. ↑ Nayaks of Tanjore, by V. Vriddhagirisan, p.27
  24. ↑ Nayaks of Tanjore, by V. Vriddhagirisan, p.27
  25. ↑ Vriddhagirisan, V. (1942). The Nayaks of Tanjore. Annamalai University. pp. 18–22.
  26. ↑ Aiyangar, S. Krishnaswami (1919). Sources of Vijayanagar History. University of Madras. pp. 254–257.
  27. ↑ Rao, M. Anant Narayan (1947). Arunachala: A short history of hill and temple in Tiruvannamalai. pp. 54–55.
  28. ↑ Madras (India : State). Record Office. (1957). Tanjore District Handbook, p. 51. Superintendent Government Press.
  29. ↑ Irāmaccantiran̲ Nākacāmi, R. Nagaswamy. (2003). Facets of South Indian art and architecture, Volume 1, p.192. Aryan Books International. ISBN 8173052468
  30. ↑ Vriddhagirisan, V. (1942). The Nayaks of Tanjore. Annamalai University. pp. 34–38.
  31. ↑ Sastri, K. A. Nilakanta (1955). A History of South India from Prehistoric Times to the Fall of Vijayanagar. Oxford University Press. pp. 296–301.
  32. ↑ ['Nayek of Tanjore sends an army of Vadugas with King Varuna Gulata (Varnakula Aditya/Nilayitta) of the Karieas to assist'; The temporal and spiritual conquest of Ceylon, Fernão de Queyroz, p. 468]
  33. ↑ Vriddhagirisan, V. (1942). The Nayaks of Tanjore. Annamalai University. pp. 47–53.
  34. ↑ Hari Rao, V. N. (1976). History of the Srirangam Temple. Tirupati: Sri Venkateswara University. pp. 124–128.
  35. ↑ Baliga, B. S. (1957). Madras District Gazetteers: Tanjore. Superintendent, Government Press. pp. 45–48.
  36. ↑ Subrahmanyam, Sanjay (1990). The Political Economy of Commerce: Southern India 1500–1650. Cambridge University Press. pp. 174–178. ISBN 978-0521371803.
  37. ↑ "Living History: A cannon in monumental neglect - The Hindu". The Hindu. 2 January 2012.
  38. ↑ Hemingway, F. R. (1906). Madras District Gazetteers: Tanjore. Madras: Government Press. pp. 268–270.
  39. ↑ 39.0 39.1 "Cultural heritage of Andhra region". The Hindu. Archived from the original on 6 November 2007. Retrieved 14 June 2008.
  40. ↑ "Introduction To Sangitasudha". Tamilartsacademy.com. Archived from the original on 27 September 2013. Retrieved 25 September 2013.
  41. ↑ Rao, Velcheru Narayana; Shulman, David; Subrahmanyam, Sanjay (1992). Symbols of Substance: Court and State in Nayaka Period Tamilnadu. Oxford University Press. pp. 123–128. ISBN 978-0195630213.
  42. ↑ Vriddhagirisan, V. (1942). The Nayaks of Tanjore. Annamalai University. pp. 112–115.
  43. ↑ Sewell, Robert (1900). A Forgotten Empire (Vijayanagar): A Contribution to the History of India. London: Swan Sonnenschein & Co. pp. 224–231.
  44. ↑ Vriddhagirisan, V. (1942). The Nayaks of Tanjore. Annamalai University. pp. 82–91.
  45. ↑ "Shrine in the forest". The Hindu. Chennai, India. 23 May 2004. Archived from the original on 18 November 2004.
  46. ↑ Balasubramanian, Kudavayil (1999). Thanjavur Nayakkar Varalaru [History of the Thanjavur Nayaks] (in தமிழ்). Thanjavur: Anjana Pathippagam. pp. 210–215.
  47. ↑ Subramanian, K. R. (1988). The Maratha Rajas of Tanjore. Asian Educational Services. pp. 12–16. ISBN 978-8120604476.

Bibliography

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